ANNANDALE-ON-HUDSON- Bard College Assistant Professor of Philosophy Kathryn Tabb has been awarded $40,000 by the National Endowment for the Humanities (NEH) to fund her book project, Agents and Patients: John Locke’s Ethics of Thinking, that explores Locke’s theory of psychopathology and its implications for his philosophical theories. Based on her dissertation, which focused on laying out Locke’s theory of madness as caused by the association of ideas, this book will be the first to present Locke’s theory of irrationality, and will invite other scholars to challenge how we think about Locke – and perhaps other historical figures – on key themes such as personal identity, nativism, religious toleration, freedom and enslavement, private property, and empire. The NEH grant will support her work over an 8-month term beginning in January. Previously, Tabb was an investigator for the NEH grant project, “Humanities Connections Curriculum for Medicine, Literature, and Society” (2017–20).
“I’m so grateful to the NEH and to Bard for providing me with the support I need to dedicate this whole academic year to research and writing. It’s an enormous luxury, and will allow me, I hope, to finally finish a project that has been a long time coming,” said Tabb.
John Locke’s wide corpus of writings is generally considered to contribute to three areas of philosophy, namely politics, metaphysics, and epistemology. But Locke was also a doctor. Tabb’s account presents him not primarily as a political theorist, metaphysician, or epistemologist, but rather as a physician concerned with reason and its limits. Tabb sees the normative study of the mind as Locke’s central project, and some of his most celebrated theories as deriving from it. Locke thought that the correct management of our ideas over the course of a lifetime was requisite for discovering truth, living virtuously under a commonwealth, and assuring our salvation. In this sense Locke’s central project, what Tabb terms his ethics of thinking, provides the foundation for his assessments of what sort of lives – and, indeed, which lives – are worth living. Because of Locke’s influence on American colonists, these assessments found their way into the founding documents of the states, justifications for the imperialist project, and, later, the terms in which independence was conceived of and argued for.
Tabb will present her account of Locke’s ethics of thinking through a series of what he would call archetypes: kinds of people who exemplify the various ways in which we can go right – and more often wrong – in the conduct of our understandings. Taken together, these archetypes will allow the reader to recognize previously unappreciated commitments in Locke’s work that ground Locke’s ethics of thinking. The book’s chapters will work together to present Locke’s ethics of thinking and show how it motivates diverse facets of his philosophy.
